Unlocking the Ivory Tower, Chapter 4: Organization & Process
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The great masses of people are determined to end the exploitation of their races and land. They are awake and moving toward their goal like a tidal wave. You can hear them rumbling in every village street, on the docks, in the houses, among the students, in the churches, and at political meetings.
That period, the era of colonialism, is at an end. East is meeting West.
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The earth is being redistributed. These developments should not surprise any student of history. Oppressed people cannot remain oppressed forever. The yearning for freedom eventually manifests itself. The present struggle in the United States is a later chapter in the same unfolding story. Something within has reminded the Negro of his birthright of freedom, and something without has reminded him that it can be gained.
The Ivory Tower and Harry Potter: Perspectives on a Literary Phenomenon
Consciously or unconsciously, he has been caught up by the Zeitgeist , and with his black brothers of Africa and his brown and yellow brothers in Asia, South America, and the Caribbean, the United States Negro is moving with a sense of great urgency toward the promised land of racial justice. Fortunately, some significant strides have been made in the struggle to end the long night of racial injustice. We have seen the magnificent drama of independence unfold in Asia and Africa.
Just thirty years ago there were only three independent nations in the whole of Africa. But today thirty-five African nations have risen from colonial bondage.
In the United States we have witnessed the gradual demise of the system of racial segregation. The Court decreed that separate facilities are inherently unequal and that to segregate a child on the basis of race is to deny that child equal protection of the law.
This decision came as a beacon light of hope to millions of disinherited people. Then came that glowing day a few months ago when a strong Civil Rights Bill became the law of our land 7. This bill, which was first recommended and promoted by President Kennedy, was passed because of the overwhelming support and perseverance of millions of Americans, Negro and white. It came as a bright interlude in the long and sometimes turbulent struggle for civil rights: the beginning of a second emancipation proclamation providing a comprehensive legal basis for equality of opportunity.
Since the passage of this bill we have seen some encouraging and surprising signs of compliance. I am happy to report that, by and large, communities all over the southern part of the United States are obeying the Civil Rights Law and showing remarkable good sense in the process. Another indication that progress is being made was found in the recent presidential election in the United States. The American people revealed great maturity by overwhelmingly rejecting a presidential candidate who had become identified with extremism, racism, and retrogression 8. The voters of our nation rendered a telling blow to the radical right 9.
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They defeated those elements in our society which seek to pit white against Negro and lead the nation down a dangerous Fascist path. Let me not leave you with a false impression. The problem is far from solved. We still have a long, long way to go before the dream of freedom is a reality for the Negro in the United States. To put it figuratively in biblical language, we have left the dusty soils of Egypt and crossed a Red Sea whose waters had for years been hardened by a long and piercing winter of massive resistance.
But before we reach the majestic shores of the Promised Land, there is a frustrating and bewildering wilderness ahead. We must still face prodigious hilltops of opposition and gigantic mountains of resistance. But with patient and firm determination we will press on until every valley of despair is exalted to new peaks of hope, until every mountain of pride and irrationality is made low by the leveling process of humility and compassion; until the rough places of injustice are transformed into a smooth plane of equality of opportunity; and until the crooked places of prejudice are transformed by the straightening process of bright-eyed wisdom.
What the main sections of the civil rights movement in the United States are saying is that the demand for dignity, equality, jobs, and citizenship will not be abandoned or diluted or postponed. If that means resistance and conflict we shall not flinch. We shall not be cowed. We are no longer afraid. The word that symbolizes the spirit and the outward form of our encounter is nonviolence , and it is doubtless that factor which made it seem appropriate to award a peace prize to one identified with struggle.
Broadly speaking, nonviolence in the civil rights struggle has meant not relying on arms and weapons of struggle. It has meant noncooperation with customs and laws which are institutional aspects of a regime of discrimination and enslavement. It has meant direct participation of masses in protest, rather than reliance on indirect methods which frequently do not involve masses in action at all. Nonviolence has also meant that my people in the agonizing struggles of recent years have taken suffering upon themselves instead of inflicting it on others. It has meant, as I said, that we are no longer afraid and cowed.
But in some substantial degree it has meant that we do not want to instill fear in others or into the society of which we are a part. The movement does not seek to liberate Negroes at the expense of the humiliation and enslavement of whites. It seeks no victory over anyone. It seeks to liberate American society and to share in the self-liberation of all the people. Violence as a way of achieving racial justice is both impractical and immoral. I am not unmindful of the fact that violence often brings about momentary results. Nations have frequently won their independence in battle.
But in spite of temporary victories, violence never brings permanent peace. It solves no social problem: it merely creates new and more complicated ones. Violence is impractical because it is a descending spiral ending in destruction for all. Close this message to accept cookies or find out how to manage your cookie settings.
Following the global recession of the late third millennium, the beginning of the second millennium was a crucial period of transformation and expansion. The reunified Egypt of the Middle Kingdom c. An urban civilization appeared in Crete first Palatial Period , which invented particular systems of writing. In western Asia, a phase of weaker central powers after the collapse of the Ur III Empire saw the new development of a system of city-states and the emergence — apparently in a new form — of the private sector, clearly visible in the functioning of the Assyrian trade in Anatolia.
Email your librarian or administrator to recommend adding this book to your organisation's collection. Washu put in, "I am impressed with it. As commanded by Washu, Souja began to power down as many systems as possible, while Shorai slowed her biological processes, reducing energy output. Great care had to be exercised, and the Masses had to feel unthreatened.
If all of them attacked, it was possible even these two mighty ships could be destroyed. All of us have concentrated on our goals, had the dedication and discipline to pursue them, and disregarded naysayers who sit on the sidelines. Now, all we should have to do, is convince enough of the Masses to follow us and join us in this great experiment. They should sense our minds, and if we concentrate, they should be able to hear us and agree. She closed her eyes to concentrate more fully.
Yakage narrowed his eyes to slits as he thought, his hands spread outward in openness and mouth curved in desire. Shorai called out softly with all of her intellect.
Several large agglomerations of Masses began to leave the planet, traveling unafraid through the vacuum of space. They whirled and collided, jumping and weaving randomly, sure signs of their friendliness to these visitors. Some of them began to collect in the cargo bay of Souja, which Washu had left open to admit the Masses. Yakage fully opened his eyes and stared in shock as he watched a Mass wobble not six inches before him. He stepped toward it, and it zoomed rapidly away, but did not attack. He took out his key and held it at the ready, but didn't extend the blade yet.
He called to Shorai, "Did you not feel that! One of them has boarded us! Washu made a bizarre noise of astonishment as Masses began to cling to her, some coming through the walls, others appearing from the floor. They treated these solid objects as though they had no substance, but now they were buoying Washu, raising her higher and higher off the floor. Yakage stared as more and more Masses began flooding into Shorai, and stood amazed as two Masses in rapid succession passed through his right arm.
He whispered, "The Masses treat the physical world as a porous membrane.
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No, as though their power exceeds solidity. To his surprise, off to his right, the Masses began to assemble into a thin line.see
No Need For Escaping Ivory Towers
More joined them near the end, creating the hilt for a sword. He shook his head and insisted, "Come back and try it again. We'll achieve it together, no matter how long it takes. Shorai watched as the newly arrived Masses began to follow around her mobile computers and transfer small amounts of energy to them, recharging the computers' batteries.
At the behest of Shorai, the computers began assigning tasks to the Masses, and with abandon the Masses set off trimming and pruning throughout her biosphere. A large clump of Masses began to assemble near Washu, in a mound five feet in radius and three in height, still growing.